姨学是否容易走火入魔？
认识的一个老朋友算是个资深姨粉，大概从豆瓣数卷残编时代就开始追姨了，直到现在也是每个节目都不落下，最近还刚把21年的会员也开了，我的感受其实来源于这次疫情期间和他的一次交流，我感觉有点惊悚，所以把他的观点看法分享给大家体会下:
1.疫情是自然法则，体弱多病，老年人口本来就活该去死，这是基因的优化和过滤，靠疫苗禁足令什么的违背了上帝意愿，应该让该死的赶紧死掉，把资源留给在竞争中存活下来优秀的群体。
2.非常看不起上班族白领等,并认为这些垃圾人口属于极度原子化，毫无活力，只知道挤地铁划手机屏幕的“工业费拉”非常崇拜西伯利亚楚科奇人那种打猎吃生肉的生活，认为这是原始丰饶，武德充沛，能打能杀的体现，他推崇女人就该在家里生孩子，男人就该在外面抢劫杀人掠夺，把战利品带回来维持共同体，并且极度赞扬奴隶制，认为奴隶制是共同体的最好物质激励。
3.所谓民主自由都是狗屁唬鬼的，能打能生有钱有资源才重要，秩序是战争流血建立的，也必须要血来维持，这期间不能生不能打的民族就会灭亡，和民主独裁与否没有屁关系，他还透露特别喜欢看isis,墨西哥毒枭，非洲土匪处决人，大屠杀的视频，因为武德蛮族对费拉降俘的处理让他明白阶级的不可逆转性，是上帝隐秘正义的体现。
4.特别崇拜毛，说毛是他最崇拜的人，是非常睿智冷酷的马基雅维利大师，而且通过自己的德性缔造了一套阶级秩序，同理也认同我党的统治是歧视链使然，普通中国人不能反抗处于高阶级的我党正如我党不应挑战英美秩序一样，只有无产阶级流氓才会倒转天罡，还总抱怨中国人近十年生活变好了是我党软弱的体现。
5.他认为法律才是世界堕落的根源，法律助长了世界的费拉化，并拿美国黑人0元购举例说明黑人多么有蛮族精神，法律让每个人都温顺得像小绵羊，久而久之就不能打不能杀了，我说如果这样那谁来制服白宝山，东北二王这些暴徒？他说恰恰要是没有法律的阻扰，白宝山，东北二王早就成为蛮族首领并引领共同体了，这样中国就会被大大小小的蛮族首领最终确定共同体边界，形成诸夏的雏形，而期间死掉的几百万千万人则荣幸的成为了历史积分
我只是大致总结了他的一些看法，归纳了5点，当然还有很多我都没说，不知道葱油如何评价
1.疫情是自然法则，体弱多病，老年人口本来就活该去死，这是基因的优化和过滤，靠疫苗禁足令什么的违背了上帝意愿，应该让该死的赶紧死掉，把资源留给在竞争中存活下来优秀的群体。
2.非常看不起上班族白领等,并认为这些垃圾人口属于极度原子化，毫无活力，只知道挤地铁划手机屏幕的“工业费拉”非常崇拜西伯利亚楚科奇人那种打猎吃生肉的生活，认为这是原始丰饶，武德充沛，能打能杀的体现，他推崇女人就该在家里生孩子，男人就该在外面抢劫杀人掠夺，把战利品带回来维持共同体，并且极度赞扬奴隶制，认为奴隶制是共同体的最好物质激励。
3.所谓民主自由都是狗屁唬鬼的，能打能生有钱有资源才重要，秩序是战争流血建立的，也必须要血来维持，这期间不能生不能打的民族就会灭亡，和民主独裁与否没有屁关系，他还透露特别喜欢看isis,墨西哥毒枭，非洲土匪处决人，大屠杀的视频，因为武德蛮族对费拉降俘的处理让他明白阶级的不可逆转性，是上帝隐秘正义的体现。
4.特别崇拜毛，说毛是他最崇拜的人，是非常睿智冷酷的马基雅维利大师，而且通过自己的德性缔造了一套阶级秩序，同理也认同我党的统治是歧视链使然，普通中国人不能反抗处于高阶级的我党正如我党不应挑战英美秩序一样，只有无产阶级流氓才会倒转天罡，还总抱怨中国人近十年生活变好了是我党软弱的体现。
5.他认为法律才是世界堕落的根源，法律助长了世界的费拉化，并拿美国黑人0元购举例说明黑人多么有蛮族精神，法律让每个人都温顺得像小绵羊，久而久之就不能打不能杀了，我说如果这样那谁来制服白宝山，东北二王这些暴徒？他说恰恰要是没有法律的阻扰，白宝山，东北二王早就成为蛮族首领并引领共同体了，这样中国就会被大大小小的蛮族首领最终确定共同体边界，形成诸夏的雏形，而期间死掉的几百万千万人则荣幸的成为了历史积分
我只是大致总结了他的一些看法，归纳了5点，当然还有很多我都没说，不知道葱油如何评价
拿這樣的人來代表姨粉有點偏頗了。劉仲敬學派是右派中很受歡迎的一個學說，其支持者人數眾多，裡面肯定有質素不好的，或者是對其理論一知半解，胡說八道的。
It is a bit biased to represent Liu's fans with this person. The Liu Zhongjing School is a popular system of historical studies to the people of the right, and it has a large number of followers. Within them, there are of course trolls, as well as those don't understand much of Liu and make many statements that make little sense.
中國共產黨搞政治宣傳，就是把反共團體裡面最壞的個體拿出來，以此偏頗地代表全體。比如，「練氣功的都是低素質精神病」、「1989年上街的都是被境外勢力利用的公知」、「香港示威的都是暴力、無知的廢青」、「法輪功媒體報導的都是假新聞」、「聽信郭文貴報料的都是騙子」，「給蔡英文投票的都是台獨法西斯罪犯」等等。這是一種完全不尊重統計學的觀察原則，為了政治目的對反共人士抹黑的手法。
The propaganda campaign of the Chinese Communist Party likes to highlight the worst individuals of every anti-CCP group, so to present these groups in a biased manner. For example, "all Qigong practitioners are psychos;" "all protesters in 1989 are goons being used by the forces outside PRC's borders;" "all Hong Kong protesters are violent and ignorant slacker youths;" "all media reports from the Falun Gong are fake news;" "all leaks reported by Miles Kwok are deceitful;" "all Tsai Ing-wen voters are separatist fascist criminals;" etc. Such statements violate the rules of statistical observation, and the propaganda is intended to show the anti-CCP dissidents in the worst light.
【疫情】
The Pandemic
劉仲敬的觀點是防疫要靠民間自發秩序，有各社區根據自己的現實，實行自己的防疫政策。劉仲敬是反對威權中央政府用「一刀切」的方式防疫。
Liu's opinion is that the pandemic should be handled by the order originated bottom-up from the citizens, where every community can take measures based on the epidemic reality in that community. What Liu opposed was draconian measurements enforced by an authoritarian central government.
【上班族】
The Working Life
劉仲敬的觀點是建立小共同體，然後工商業派別興辦的大小企業為小共同體服務。他認為男人應該有信仰和有在暴君面前不畏懼的品質，女人要有美德和良母的品質。這些觀點與題主講的有天壤之別。
Liu's opinion is to build and strengthen citizens' collectivities, and the commercial wings of these collectivities should operate businesses, big and small, which serve the best interest of these citizens' collectivities. He believes that men should have steadfast faith and the valor to resist tyrants, and women should have the virtues and family values. These disagree with how the OP describes Liu's opinions on the working life.
【民主自由】
Freedom and Democracy
劉仲敬是推崇民主自由的，而且他認為實現民主自由的最好辦法就是各民族獨立建國，從而脫離中央政府的威權統治。
Liu supports, not opposes, freedom and democracy. He believes the best path to freedom and democracy is the disintegration of the authoritarian People's Republic of China, and let every Cathaysian nation have independence and sovereignty.
【毛澤東】
Mao Zedong
毛澤東是「和尚打傘，無法無天」。他的那一套就是發展道德低地食人族的力量，然後破壞信仰和秩序。劉仲敬推崇的土豪是發展道德高地的小共同體的力量，然後強化信仰和秩序。這裡面的混沌與秩序、無神論與虔信存在二元對立關係。把毛粉和姨粉等同起來，就如同把紅衛兵和香港示威者等同起來一樣，是沒有政治常識的表現。
Mao, like how he described himself, was "like the monk with an umbrella, who has no respect for the laws and no respect for God." His strategy to build on the might of the cannibals of the moral lowlands, so he can triumph over faiths and order. Liu, unlike Mao, wants his followers to be "organic intellectuals" who strengthen the citizen's collectivities on the moral highlands, and faiths and order can grow. There is a sharp contrast between Mao and Liu; between Mao's chaos and Liu's order, and between Mao's atheism and Liu's piety. Saying that the fans of Mao are the same as the fans of Liu is like saying that the Red Guards are the same as Hong Kong protesters, which makes no sense to anyone with some basic understanding of politics.
【法律】
The Law
劉仲敬的觀點是法律自在人心，因此一個好的政府應該是去瞭解、採集民間關於法律與正義的概念，並且通過陪審團制度將這種自在人心的法律付諸實踐。劉仲敬反對的是「拜占庭法」，也就是獨裁者根據個人保衛政權的需要，擅自制定成文法。這種獨裁者的成文法不僅違背民心中法律與正義的概念，而且也是褻瀆上帝。
Liu's opinion is that the law exists in the hearts of the common man. Therefore, the good government should seek to understand and codify the law that live within the hearts of its countrymen. And such law and justice should be duly exercised via the the use of a jury in trials. Liu opposes civil law which he has at times called it "Byzantine law," which is often polluted by statutes that reflect the desire of tyrants to protect their regime. These statutes by the tyrants are in conflict with the law that exists in the hearts of the common man, and are also blasphemous under God.
It is a bit biased to represent Liu's fans with this person. The Liu Zhongjing School is a popular system of historical studies to the people of the right, and it has a large number of followers. Within them, there are of course trolls, as well as those don't understand much of Liu and make many statements that make little sense.
中國共產黨搞政治宣傳，就是把反共團體裡面最壞的個體拿出來，以此偏頗地代表全體。比如，「練氣功的都是低素質精神病」、「1989年上街的都是被境外勢力利用的公知」、「香港示威的都是暴力、無知的廢青」、「法輪功媒體報導的都是假新聞」、「聽信郭文貴報料的都是騙子」，「給蔡英文投票的都是台獨法西斯罪犯」等等。這是一種完全不尊重統計學的觀察原則，為了政治目的對反共人士抹黑的手法。
The propaganda campaign of the Chinese Communist Party likes to highlight the worst individuals of every anti-CCP group, so to present these groups in a biased manner. For example, "all Qigong practitioners are psychos;" "all protesters in 1989 are goons being used by the forces outside PRC's borders;" "all Hong Kong protesters are violent and ignorant slacker youths;" "all media reports from the Falun Gong are fake news;" "all leaks reported by Miles Kwok are deceitful;" "all Tsai Ing-wen voters are separatist fascist criminals;" etc. Such statements violate the rules of statistical observation, and the propaganda is intended to show the anti-CCP dissidents in the worst light.
【疫情】
The Pandemic
劉仲敬的觀點是防疫要靠民間自發秩序，有各社區根據自己的現實，實行自己的防疫政策。劉仲敬是反對威權中央政府用「一刀切」的方式防疫。
Liu's opinion is that the pandemic should be handled by the order originated bottom-up from the citizens, where every community can take measures based on the epidemic reality in that community. What Liu opposed was draconian measurements enforced by an authoritarian central government.
【上班族】
The Working Life
劉仲敬的觀點是建立小共同體，然後工商業派別興辦的大小企業為小共同體服務。他認為男人應該有信仰和有在暴君面前不畏懼的品質，女人要有美德和良母的品質。這些觀點與題主講的有天壤之別。
Liu's opinion is to build and strengthen citizens' collectivities, and the commercial wings of these collectivities should operate businesses, big and small, which serve the best interest of these citizens' collectivities. He believes that men should have steadfast faith and the valor to resist tyrants, and women should have the virtues and family values. These disagree with how the OP describes Liu's opinions on the working life.
【民主自由】
Freedom and Democracy
劉仲敬是推崇民主自由的，而且他認為實現民主自由的最好辦法就是各民族獨立建國，從而脫離中央政府的威權統治。
Liu supports, not opposes, freedom and democracy. He believes the best path to freedom and democracy is the disintegration of the authoritarian People's Republic of China, and let every Cathaysian nation have independence and sovereignty.
【毛澤東】
Mao Zedong
毛澤東是「和尚打傘，無法無天」。他的那一套就是發展道德低地食人族的力量，然後破壞信仰和秩序。劉仲敬推崇的土豪是發展道德高地的小共同體的力量，然後強化信仰和秩序。這裡面的混沌與秩序、無神論與虔信存在二元對立關係。把毛粉和姨粉等同起來，就如同把紅衛兵和香港示威者等同起來一樣，是沒有政治常識的表現。
Mao, like how he described himself, was "like the monk with an umbrella, who has no respect for the laws and no respect for God." His strategy to build on the might of the cannibals of the moral lowlands, so he can triumph over faiths and order. Liu, unlike Mao, wants his followers to be "organic intellectuals" who strengthen the citizen's collectivities on the moral highlands, and faiths and order can grow. There is a sharp contrast between Mao and Liu; between Mao's chaos and Liu's order, and between Mao's atheism and Liu's piety. Saying that the fans of Mao are the same as the fans of Liu is like saying that the Red Guards are the same as Hong Kong protesters, which makes no sense to anyone with some basic understanding of politics.
【法律】
The Law
劉仲敬的觀點是法律自在人心，因此一個好的政府應該是去瞭解、採集民間關於法律與正義的概念，並且通過陪審團制度將這種自在人心的法律付諸實踐。劉仲敬反對的是「拜占庭法」，也就是獨裁者根據個人保衛政權的需要，擅自制定成文法。這種獨裁者的成文法不僅違背民心中法律與正義的概念，而且也是褻瀆上帝。
Liu's opinion is that the law exists in the hearts of the common man. Therefore, the good government should seek to understand and codify the law that live within the hearts of its countrymen. And such law and justice should be duly exercised via the the use of a jury in trials. Liu opposes civil law which he has at times called it "Byzantine law," which is often polluted by statutes that reflect the desire of tyrants to protect their regime. These statutes by the tyrants are in conflict with the law that exists in the hearts of the common man, and are also blasphemous under God.
